11/10/2023 0 Comments Laura glitteratoIn addition to her Epistolae she also wrote a Latin dialogue titled “Asinarium Faunus” (On the Death of an Ass), and delivered a series of public lectures between 1486 and her death in 1499. It circulated widely in the Veneto area, and it includes letters to noted intellectuals like Bonifacio Bembo and Agostino degli Emigli, as well as fictive addresses as characteristic of Francesco Petrarca’s epistolary collection, relatives (including her mother, husband, and maternal uncle), and her contemporary female humanist Cassandra Fedele, with whom she tried to begin a correspondence, seemingly to no avail. In 1488, three years after Serina’s death, Cereta published her autobiographical Epistolae familiares, containing eighty-two documents, and dedicated it to Cardinal Ascanio Maria Sforza. Indeed, she often wrote about her husband, as well as his untimely death and her subsequent grief. Unlike her contemporary Cassandra Fedele, Cereta’s marriage did not mark the end of her humanistic career. At age fifteen, she married the Venetian merchant Pietro Serina, though her marriage lasted only eighteen months before he died of complications likely related to the Black Death. When she returned to the paternal household, her father continued to educate her in the liberal arts. At age seven she entered a convent where she was educated in Latin. Cereta benefited from her father’s dedication to providing her with an education beyond the traditional skills of women. She was the first of six children born to Silvestro Cereto, an attorney and magistrate, and Veronica di Leno. From Brescia, she is counted among the illustrious female humanists in the Veneto region, including Isotta and Ginevra Nogarola, their Aunt Angela, and Cassandra Fedele. In her letters she often plays on weaving and needlework with the art of writing and sleepless nights of study, transforming traditional “women’s work” into exercises of the female intellect. 1499) is considered one of the earliest proto-feminist voices in Italy because of her epistolary critiques of misogyny and women’s lack of access to education, as well as her defense of the female intellect and interrogations of marriage. The neo-Latin humanist Laura Cereta (Cereto, Cereti, b.
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